Liu Jiakun’s pathway to architecture was neither linear nor expected.
Born in 1956 in Chengdu, People’s Republic of China, he spent much of his childhood in the corridors of Chengdu Second People’s Hospital, founded as Gospel Hospital in 1892, where his mother was an internist. He credits the environment of the Christian medical institute for cultivating his lifelong inherent religious tolerance. Although nearly all of his immediate family members were physicians, he displayed an interest for creative arts, exploring the world through drawing and literature, eventually prompting a teacher to introduce architecture as a profession.
At seventeen, Liu was part of China’s Zhiqing, or program of “educated youth” assigned to vocational peasant farming in the countryside. Life, at the time, felt inconsequential, until he was accepted to attend the Institute of Architecture and Engineering in Chongqing (renamed Chongqing University) in 1978. Admittedly, he didn’t fully comprehend what it meant to be an architect but, “like a dream, I suddenly realized my own life was important.”

Liu graduated with a Bachelor of Engineering degree in Architecture in 1982 and was amongst the first generation of alumni tasked with rebuilding China during a transformative time for the nation. Working for the state-owned Chengdu Architectural Design and Research Institute in his early career, he volunteered to temporarily relocate to Nagqu, Tibet (1984–1986), the highest region on earth, because, “my major strength of the time seemed to be my fear of nothing, and, in addition, my painting and writing skills.” During those years and the several that followed, he was an architect by day, but an author by night, deeply engrossed in literary creation.
He nearly relinquished his architecture career until attending the 1993 solo architectural exhibition of Tang Hua, a former classmate from university, at the Shanghai Art Museum, reigniting his passion for the profession and fueling a new mindset that he, too, could deviate from prescribed societal aesthetics. He considers this transformational realization—that the built environment could serve as a medium for personal expression—as the moment that his architectural career truly began. He would soon experience his most formative years of intellectual growth, debating the purpose and power of architecture with contemporaries, including artists Luo Zhongli and He Duoling, and poet Zhai Yongming.

“I always aspire to be like water—to permeate through a place without carrying a fixed form of my own and to seep into the local environment and the site itself. Over time, the water gradually solidifies, transforming into architecture, and perhaps even into the highest form of human spiritual creation. Yet, it still retains all the qualities of that place, both good and bad.”
He established Jiakun Architects in 1999 in Chengdu, firmly upholding the transcendent power of architecture while understanding that it is a product of community, spirituality, tradition and the preexisting. “Identity is as much about the individual as it is about the collective sense of belonging to a place. Liu Jiakun revisits the Chinese tradition without nostalgic approach nor ambiguity, but as a springboard for innovation,” states the 2025 Jury Citation, in part. “[H]e creates new architecture that is at once a historical record, a piece of infrastructure, a landscape and a remarkable public space.”